Oral Poetry from Africa
A previous poem for the Yorùbá trickster god Èṣù, or Eshu (see Eshu, God of Fate) describes him as a deity who loves disrupting the laws of probability and creating impossible contradictions of time and space. As an Òrìṣà who crosses boundaries, his shrines are usually located at crossroads and at the entrances to homes. Another important station for Èṣù is the marketplace.
People of the market, clear the way!
We are coming through the market gate…
The following Iremoje was part of the dirges chanted at the funeral of a deceased hunter, Ogunjinmi, whose name means “the god Ogun blesses or favours me”.
Ogunjinmi, you have caught your father’s dog.
A needle that falls into a pit is lost forever…
The following poem is part of the dirges chanted at the funeral of a deceased hunter, Pa Ogundele, by Atoyebi at Agunpopo, Oyo in 1975. Pa Ogundele was a member of the hunters society, the Asipade, (see The Asipade) for whom magical charms are an essential tool for capturing animals and surviving in the forest. However, whilst these charms are highly prized ultimately no magic can defeat death.
Ajuwon Akanbi,
Hunter, I thought you had egba magic…
Iremoje are a Yorùbá corpus of poetic chants sung at the funerals of dead hunters. The activities of hunting and warfare fall under the providence of the Yorùbá god Ògún, and thus Iremoje also emphasise the virtues and talents associated with this Òrìṣà.
Ogun, Chief Lakaaye
Chief Osin Mole…
A Yorùbá poem describing the performance of a magical enchantment performed at a crossroads by someone seeking wealth and good fortune in life.
I am waiting at the crossroads
I look to the right…
